Who Owns Go-Go in the Capital City?

Entertainment and Sports Arena, the home of the NBA G League’s latest expansion team, the Capital City Go-Go, is located in the Anacostia neighborhood of Southeast Washington, D.C., the most economically disadvantaged neighborhood of the nation’s capital. The $55 million venue is built on land that once served as a 346-acre psychiatric hospital.

Three blocks away, on Martin Luther King Jr. Avenue and Malcolm X Avenue, there’s a Popeyes and a Mart Liquor, where corner boys post up day and night. Litter covers patches of dead grass at Shepherd Parkway, a nearby federal park that has long been described as an eyesore for residents.

“This park has kind of been in the bedrock of all the different eras of drug use that we’ve had in the District—from crack, to heroin, PCP and now K2,” says Congress Heights Commissioner Mike Austin, who grew up in the neighborhood. On this Saturday afternoon, he and a local resident give away water, food and supplies to the needy. “It’s a joke for most people, but it’s really not a joke. We need to continue to provide services for our residents over here, because they have the lowest income in the district and have the most needs.”

Austin is one of many residents who are conflicted about the arena. Amenities that come with such an investment, like new jobs and chains like Starbucks and Chipotle, are sure to follow. The question, he says, is a matter of who will reap the benefits. He has seen enough black people get displaced in D.C. over the years to make him skeptical.

“That arena, we’ll see how it shapes out,” says Austin, who has proposed two city council bills in 2017 to prevent Ward 8—the District is broken into Wards; Anacostia is located in Ward 8—residents from being displaced. “But I already know.”

It’s not just the classic signs of gentrification that have black residents conflicted about the incoming Go-Go, who will begin their inaugural season Saturday. It’s the gentrification of black D.C.’s cultural heritage: The name Go-Go pays tribute to the funk-, blues-, soul- and salsa-inspired music genre created by the District’s black residents, even as the District systematically dismantled Go-Go culture over the last two decades.

Now that the culture is finally receiving recognition—through a basketball organization instead of the genre’s founders, influencers and participants—black D.C. residents are torn about whether they should fully embrace it. When does cultural appreciation become cultural appropriation in sports?


During the annual H Street Festival in Northeast D.C., the sound of conga drums lures a crowd of black people to congregate around a performance stage on 14th and H. The DNA Band, which consists of four musicians and two singers, is making its way through its 30-minute set. As the band bounces through timeless Go-Go classics like Junkyard Band’s “Sardines” and a remix of Ella Mai’s “Boo’d Up,” the crowd loosens up; some sway in place, others beat their feet and participate in the band’s call-and-response segments.

The newly opened Entertainment and Sports Arena in Washington, D.C., will be the home of the city's new G League team, the Capital City Go-Go, and the WNBA's Washington Mystics.

The newly opened Entertainment and Sports Arena in Washington, D.C., will be the home of the city’s new G League team, the Capital City Go-Go, and the WNBA’s Washington Mystics.Astrid Riecken For The Washington Post via Getty Images

“Drop it, Sis!” a black woman yells while dancing to a conga drum solo, red cup in hand. The energy from the band and the crowd piques the interest of numerous white passersby.

This is Go-Go at its essence. It’s a spiritual experience, driven by the rhythm and live instrumentation of a full band—keyboard, horns, strings, percussion.

“You gotta be in D.C. to feel the whole Go-Go vibe,” Warriors forward Kevin Durant, who was born and raised in the D.C. area, told me at a recent game. “You just gotta be there. I think a lot of people would enjoy it if they just go to a show.”

Durant says he grew up on Go-Go culture. “Buying CDs from the kiosks at the mall, getting tapes from the swap meets, exchanging tapes, wanting to go to the Go-Go shows, it was just a whole culture for us as kids,” he says. “I was hoping it took off and touched all parts of the U.S., but I’m glad we’ve got our little thing.”

Like other black music that thrived in small pockets of the U.S.—Miami bass in South Florida, chopped and screwed in Houston—Go-Go captivated the Mid-Atlantic. Pioneered by the late Chuck Brown, the Go-Go sound took shape following the 1968 riots (which arose in response to Martin Luther King Jr.’s assassination). Described as “pots and pans” music to outsiders, the drums and conga create a syncopated rhythm that you have to catch. During the 1970s, more and more black Go-Go bands sprouted up, thanks to a strong music program in D.C. public schools. The black radio stations knocked Go-Go jams into the night.

Through the years, Go-Go music remained connected to the black experience in D.C. As black residents dealt with mass incarceration, drug abuse and gun violence, the sounds of Go-Go reflected what black D.C. was going through.

“Go-Go wasn’t written in the arts section,” says filmmaker Mignotae Kebede, who moved to D.C. in 2010. Kebede is behind an upcoming documentary, What Happened 2 Chocolate City, about D.C.’s endangered black culture. “It was written in Metro, associated with its crime involvement.”

In the late 1980s, Go-Go became associated with violence that plagued the nation’s capital. D.C. was known as the “murder capital” between 1988 and 1992. Some of these murders occurred at Go-Go clubs, and mostly white D.C. politicians blamed the music for the rise in violence. The music was the scapegoat for socioeconomic problems in the district.

“It’s this Go-Go,” a D.C. police commander testified to shut down a Go-Go nightclub in 2005. “If you have a black-tie event, you don’t have any problem. But if you bring Go-Go in, you’re going to have problems.”

District authorities worked to close the most popular Go-Go clubs, which stunted the movement and erased an economy benefiting working-class black residents who were club owners, musicians, promoters and bartenders. As Go-Go clubs were forced out of the District to Prince George’s County in Maryland, they couldn’t shake the genre’s negative perception. Prince George’s County Police viewed Go-Go as “violence masqueraded as entertainment.” Meanwhile, D.C. also ended many of the music programs in schools, stifling young, black musicians’ ability to build a foundation in music. Although weekend Go-Go radio programs continued through the 2000s, the energy around the genre began to fade. A number of residents even gravitated toward hip-hop.

“It was frustrating because it was the only music I listened to,” says Mansa Johnson, a D.C. native working with Kebede on the documentary. “You don’t like to see it get degraded and marginalized. That was during a time when I just started listening to more rap music, for real.”

The eradication of Go-Go disrupted the sense of connection that the genre delivered to those who loved it. The music was collaborative, communal. Experiencing it was a means of belonging. Go-Go musicians and fans have since been starving for that kind of acknowledgement.

“Imagine if New Orleans didn’t have jazz anymore,” says Kebede. “That’s the way that I see what’s happening in D.C. It’s silencing what this strong, powerful black culture was. It’s scary.”

That Go-Go was effectively gutted by the District’s (mostly white) police force and policymakers serves as testimony that it was never loved, or taken seriously, by white D.C. With that history, what would it mean for the District to properly honor it?


When the Capital City Go-Go were formally announced on “Go-Go” night last December, during a WizardsPistons game, the goal was a sort of revival. Wizards owner Ted Leonsis stood at midcourt alongside Mayor Muriel Bowser, Ward 8 Councilman Trayon White and John Buchanan, a member of Brown’s band, in front of two conga drums, and together they unveiled the new G League team’s logo on the videoboard.

Capital City Go-Go @CapitalCityGoGo

On-court presentation at #WizPistons announcing our name, featuring @TedLeonsis, @MayorBowser, John Buchanan (a member of the legendary Chuck Brown’s band), & @eventsdc! #DCFamily https://t.co/Bdf6rW97Al

On the day of the ceremony, Leonsis told NBC Sports Washington that the name continuously stuck out following deliberations and research. The next step was checking in with the neighbors. The Wizards reached out to their fans and residents in and around Ward 8, a predominantly African American neighborhood where the Go-Go will play, to seek their input.

“It just was a name that we wanted to be respectful [with],” Leonsis said. “We went into the community and asked fans, asked people who would be our neighbors, did they think this was an appropriate homage to music that we kind of grew up with, music that we felt good about.

“The bongo sound, the percussion sound is very, very natural to our city.”

Leonsis didn’t grow up in the D.C. area. He was born and raised in Brooklyn and, later, Massachusetts. He moved to the DMV to attend Georgetown for his undergraduate degree as the Go-Go movement was taking off. While he might not have been as immersed in the culture as, say, a black person from Southeast D.C., he still felt a connection to it. That’s the Go-Go effect. Once you experience it, you feel like you are a part of this kinship.

Some in black D.C. see Leonsis’ efforts as a measure of Go-Go culture finally receiving the respect it deserves.

“I think I feel much better because we’re finally getting the proper recognition that it needs,” says Kennie Lee, a Go-Go musician for the last three decades and currently with the popular Junkyard Band. “When the basketball team plays in different arenas, people will always be curious about what is Go-Go. Whenever they come to the city, they can find out places where Go-Go is played and see where the name comes from.”

But others see Go-Go’s complicated history—its rise and fall and revival—as a microcosm of how black people in the District have long been treated. Black residents, who were segregated into neighborhoods like Southeast D.C., built a culture that was then stripped away. Now, they are being priced out of the neighborhood they were quarantined to (D.C. is being sued for $1 billion for discriminating against poor and working-class black residents), and the culture they built is being refashioned from an outsider’s perspective.

The Wizards organization has tried to gain the approval of the community in which the Go-Go will be playing, but to some, the new arena is another step in diluting the culture of the neighborhood.

The Wizards organization has tried to gain the approval of the community in which the Go-Go will be playing, but to some, the new arena is another step in diluting the culture of the neighborhood.Astrid Riecken For The Washington Post via Getty Images

A similar cycle has happened with other sports franchises that have looked for innovative ways to fill up their arenas and connect with their hometown fanbases, a large percentage of whom are black. The Notorious B.I.G. never got to see the Nets play in Brooklyn—he was tragically killed 15 years before the franchise moved to his New York borough in 2012. Yet, he has his own banner hanging in the rafters. Last year, he had his own day on the Nets’ promotional calendar, Biggie Night. In two weeks, the Nets will rock their “City Edition” jerseys inspired by the rapper’s colorful Coogi sweaters.

There isn’t a direct association between the legendary rapper and the franchise, which was based in New Jersey when he was alive. But following the move—and a co-sign by Brooklyn rapper Jay-Z, who sold his less than 1 percent ownership stake in 2013—the Nets adopted Brooklyn’s black culture. The move has proved fruitful: Despite posting only two winning seasons in a decade, the team has remained culturally and commercially relevant.

“I feel like black people are the ones that carry the culture,” says Johnson. “Wherever you go, we’re the trendsetters. In D.C., I don’t think it’s different.”

By using the Go-Go name, the Wizards’ G League affiliate hopes to have similar success in the Mid-Atlantic region. Whether displaying an appreciation of D.C.’s culture will prove as fruitful as the Nets’ Brooklyn experiment is anybody’s guess. The fabric of the District’s black identity is difficult to replicate. Is it doing it for the sake of capitalism or to honor the culture? Or maybe the organization thinks it can do both.


Not far from Shepherd Parkway is a mural painted on Mellon Market, which some locals feel accurately reflects what has happened in Anacostia. The mural is of Martin Luther King Jr., who has a teardrop spray-painted on his left cheek. To get a better look, I step out of the car, walk over, hoping to take a picture. A corner boy confronts me on the sidewalk, asking what I want. His hand hovers next to his right hip. I tell him I’m here to snap a picture of the mural. He permits it, and then I return to my vehicle.

A mural of Martin Luther King, Jr. adorns the side of a market in the Anacostia neighborhood of Washington, D.C.

A mural of Martin Luther King, Jr. adorns the side of a market in the Anacostia neighborhood of Washington, D.C.Master Tesfatsion

Before I leave the neighborhood, two young white men on the other side of the street catch the attention of the corner boys. The visitors are casually walking toward the arena. One has a calzone in his hand.

They’re from South Carolina and in the area for the concert. In a ward that’s 90 percent black, they definitely stand out.

“If I look around for a second, yeah, I can see that,” one of them says. “I can see how two white boys walking can be a little bit different. I walked around the corner, and they were playing music. So my first response was just to start dancing with one of the people. They laughed and walked away. I’m like, ‘OK. It’s all good.’ They seemed to not mind me at least.”

Ten years from now, Southeast D.C. will not look the same. Developers are buying houses for very little money. There’s evidence of construction work underway all around—the start of a $100 million development near the arena.

But when the dust clears, a familiar symbol will still remain: Go-Go, minus the rhythm.

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Turkey, US lift sanctions on officials after pastor’s release

Turkish President Recep Tayyip Erdogan (right) and his US counterpart, Donald Trump [File: Tatyana Zenkovich/Efe-EPA]
Turkish President Recep Tayyip Erdogan (right) and his US counterpart, Donald Trump [File: Tatyana Zenkovich/Efe-EPA]

Turkey has lifted sanctions on two top Unites States officials, in a move that came minutes after Washington removed two Turkish ministers from its sanctions list.

The Turkish foreign ministry said in a statement on Friday the sanctions on Secretary of Homeland Security Kirstjen Nielsen and Attorney General Jeff Sessions, which included a travel ban into the country and freezing of assets in Turkey, had been lifted in response to the earlier US move.

The US had imposed sanctions on Turkey’s Minister of Justice Abdulhamit Gul and Minister of Interior Suleyman Soylu in August over the detention of pastor Andrew Brunson, who was released last month. 

The 50-year-old evangelical pastor was convicted of terror-related charges and sentenced to three years, one month and 15 days in jail by a Turkish court in October.

But Brunson was immediately freed, taking into account the time already served and good conduct during the trial.

Friction over Brunson’s case caused a crisis in relations between the two NATO allies.

With Washington slapping sanctions on Ankara, the crisis also sparked a crash in the Turkish lira in August that exposed Turkey’s economic fragility.

Officials from Turkey’s central bank dramatically rose interest rates in September, which helped lift the Turkish currency.

Diffused tensions with Washington have also helped stabilise the lira, and by extension, the Turkish economy

SOURCE:
Al Jazeera and news agencies

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America’s Political Tribes, 2018


Six faceless people who represent the different archetypes described in the article

Illustration by Alex Fine

The Last Word

A field guide to the new culture-war players of the Trump era.

Continue to article content

The concept of political tribalism in America is nothing new. Hippies and Birchers made their mark on the Cold War era, while centrist “Third Way” Democrats and Tea Partiers cropped up in more recent years.

But the fever pitch of the Trump era has simultaneously brought tribal boundaries into sharper relief and redrawn them in new and sometimes surprising ways. “Liberal” and “conservative” are no longer sufficient for characterizing the fault lines in American political life: The far left has distanced itself from the former label, and the Trumpist right has redefined the latter in a way that would make it all but unrecognizable to conservatives’ mid-century forbearers. Plus, entirely new contingents are cropping up to respond to the unique conditions of the social media age.

Story Continued Below

With an eye toward the Preppy Handbook, that risible-yet-indispensable chronicle of 1980s old money, Politico Magazine developed a handy guide to the archetypes of political life today. Go forth and shop (or tweet, or vote) accordingly.

Text by Derek Robertson. Illustrations by Alex Fine.

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Vince Staples Takes Us On A Wild Tour Of His Block Via Google Maps In ‘FUN!’ Video



YouTube/UMG

Vince Staples‘s new album, FM!, is out right now, as of Friday (November 2). As the brief but potent follow-up to 2017’s Big Fish Theory — the dude cranks 11 tracks out of only 22 minutes of material — FM! hits like one big blast of energy instead of a dozen individual songs.

Part of that comes from the loose concept hinted at by the album’s title, that the tracks are all radio discoveries: a theme executed by skits with “DJs” and “new songs” by Earl Sweatshirt and Tyga.

About halfway through, Vince and E-40 team up for the mischievous “FUN!,” a track that’s also the album’s first music video. In a quick, pulse-racing two minutes, Vince takes us on a tour of his Long Beach community via Google Maps, complete with grainy zooms and plenty of local background activity. E-40’s part is excised in favor of brevity, which seems to be the name of the game with all of FM!

The whole thing is amazing for what it crams into 138 seconds. In that span, we witness a fight, a robbery, an attempted arrest, and then… well, and then the ending turns the entire video around. No spoilers. But it’s worth it. It’ll make you think.

Watch the clip for “FUN!” above, then stream all of FM! — featuring additional appearances by Kehlani, Ty Dolla $ign, and more — below.

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A Queen superfan’s review of ‘Bohemian Rhapsody’

Like many a British Gen X-er, I inhaled Queen almost from birth. “Killer Queen” and “Bohemian Rhapsody” were played on the radio all the time from my first two years of life onwards. Flash Gordon (1980) and Highlander (1986), two movies that are probably now best remembered as extended Queen music videos, rocked my childhood and early teens respectively. 

After the latter, my friends and I shared and memorized Queen’s entire back catalog. Losing myself in the sonic fantasy landscapes and angelic harmonies of albums like Queen II or Sheer Heart Attack or Night at the Opera in parentally unapproved, post-bedtime, big-headphone listening: this was my happy place. Even the band’s mid-career so-so album-filler tracks are still in heavy rotation in the DJ booth in my head. 

SEE ALSO: Critics love Rami Malek, but think ‘Bohemian Rhapsody’ is an underwhelming mess

All of which is to explain why there’s no way in hell I can write a neutral, objective cinematic review of Bohemian Rhapsody, the Rami Malek-led Queen biopic with a troubled production history, which releases nationwide Friday. Where this movie is concerned, I have no chill. 

Instead, this a review for my fellow Queen superfans — the people who will be irked by details like whether a song is introduced too soon or invented years too late in Queen chronology. Unfortunately, this is what happens at least three times in the film. (A future post will get into these and many more sloppy musical mistakes in the movie; for now I’ll leave them for you to spot.) 

As with those two Queen-scored movies of my childhood, it is best to treat Bohemian Rhapsody as an extended music video. Don’t expect much more and you’ll have a fine time. A lot of attention has been lavished on the sound. Make sure you watch it in a theater with the best possible bass-heavy speaker system. This is a movie to be felt as much as heard.

if you can’t handle the movie at its campy worst, you don’t deserve it at its transcendent best

And seen? Sure, seen as well. Most of the time. That is, if you don’t put too high a price on coherence and character depth and are not the type to wince at music biopic cliches or self-referential jokes by Mike Myers, whose attempt at a comedic turn as a music label executive really is the weakest link here. 

But hey, if you can’t handle the movie at its campy, shallow, detail-inventing worst, you don’t deserve it at its transcendent, tear-jerking, era-defining best — or as you’ll come to think of it, the last half hour.

Teeth and eyes

Let’s deal with the unusually incisor-filled elephant in the room. Rami Malek is a very plausible Freddie Mercury … in all music-related scenes. He’s too small and wiry, but he’s got the stage strut thing down. 

He’s pretty good at imitating Freddie’s speaking voice, too, and it actually helps that the film uses Freddie’s singing voice (in all but a few brief party-trick moments). It also makes one big meta reference early on to lip-syncing on the BBC’s famous fake-live music show Top of the Pops

The overall effect of Malek’s musical segments reminded me of the charming video for an awful late-era Queen single, The Miracle, in which an adorable kid pulls on the leotards from all Freddie’s fashion eras and lip-syncs his way through a hardworking homage. You just want to pat him on the head. 

As for the (mercifully brief) biographical scenes, it’s a mixed bag. Friends and colleagues who saw the film before me warned me of Malek’s prosthetic teeth, but on their own they actually seemed the most Mercurial thing about him. 

The bigger problem is Malek’s eyes, highly powerful acting tools that he uses so well in other contexts. Freddie’s peepers were small and piercing. Malek is intent on widening his to show the vulnerability in the lonely singer’s heart — or possibly his own fear at having to portray such a widely-loved larger-than-life character. 

An interesting choice, but mix the eyes and the teeth and the result often sidles right up to the line of unintentionally ridiculous. 

This is where a more checked-in director might have made a difference, but by all accounts Bryan Singer was not that; Dexter Fletcher took the uncredited role of cleaning up after Singer’s no-show and firing, and it seems he’s done the best he can short of a lengthy Ron Howard-style reshoot

The disjointed nature of the script doesn’t help. I won’t spoil any of it, but what’s odd from the superfan’s perspective is the drama it misses out. For example, you’d think from the film that the largely affable John Reid (played by Aiden Gillan, aka Littlefinger) was Queen’s first manager. In fact, he was their second. 

The band had knock-down, drag-out fights over money with their manager for their first three albums prior to Reid. This was the man about whom Freddie wrote the Night at the Opera opener “Death on Two Legs” — a “shark” and a “sewer rat decaying in a cesspool of pride.” Now that seems a role worthy of Littlefinger’s talents. 

Bohemian Rhapsody II: The Show Must Go On

The movie does not really whitewash Mercury’s gay partners or his AIDS diagnosis as some fans feared, though it doesn’t much linger on them either. And it’s not really a spoiler for the superfan (but just in case, spoiler alert!) to say that the movie ends with Live Aid in 1985. 

I wouldn’t want you to go in the theater expecting the actual end of the Queen story, the highs of Highlander and A Kind of Magic and the poignant decline of the Miracle and Innuendo era. 

When Freddie died of pneumonia from AIDS in 1991, it came as a profound shock to many, myself included. Even as we literally saw him dying while entertaining us, becoming more gaunt and wistful in every music video, many fans didn’t want to believe the evidence of their own eyes. Loyally we believed his statements that denied the tabloid stories, until the very end. 

Perhaps, should Bohemian Rhapsody do really well at the box office, there’s a slower, more focused, more entirely truthful sequel to be made. 

But still, it’s hard to fault the film for ending on Live Aid, because, well, Live Aid. This was the best and most important concert in my generation’s lifetime, as well as the best and most important 20 minutes of Queen’s life, and to see it so lovingly recreated was a nostalgia-fest unlike no other. 

I’m not ashamed to say I cried at the audience tracking shot during “Radio GaGa”. As I mentioned: absolutely no chill. 

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‘Will and Grace’ #MeToo episode takes on oblivious bystanders

In December of last year, two months after the Harvey Weinstein exposé, Matt Damon made the point that “one thing that’s not being talked about is there are a whole s—load of guys […] who don’t do this kind of thing and whose lives aren’t going to be affected.”

His comments were swiftly derided, because no one deserves a pat on the back simply for refraining from abusing someone.

Perhaps, though, in an odd sort of way, he did have a point. What about the guys “who don’t do this kind of thing” – all the well-meaning folks who are neither victim nor perpetrator? How are they part of this narrative? What role do they have to play?

SEE ALSO: The Louis C.K. apologists are missing the point

Those bystanders are the focus of Will & Grace‘s latest episode, titled “Grace’s Secret.” In it, Grace explains to her father that decades ago, when she was 15 years old, his best friend Harry – her boss at the time – sexually assaulted her one day at work. 

But this isn’t really a plot about the horrors inflicted on young women. Sickening as it is, that narrative is familiar enough by this point that Grace’s reveal is not shocking in itself.

Instead, it’s a story about Grace and Martin – the caring father who genuinely had no idea this had happened – and about all the responsibility of men like him in stories like these. 

When Grace finally tells Martin what happened, he’s visibly horrified. He reacts as if it physically pains him to hear what she’s saying, yelling “stop” at one point when he can bear it no more. “Why didn’t you tell me?” he pleads afterward.

Rather than accept “I didn’t know” as an excuse and move on, Grace asks, “Why didn’t you see?”

The question is sincere. Yet from the perspective of the viewer, it’s completely obvious why.

In the moments leading up to that reveal, we’ve seen Martin flirt shamelessly with the waitress, telling Grace that “they love it.” We’ve heard him scoff that people are “so sensitive nowadays,” and complain that “men can’t be men anymore” because of #MeToo.

He’s described Harry as a “flirty guy,” a “good guy,” and a product of “a different time.” He’s told Grace to “calm down” when she angrily points out that that doesn’t make it okay.

“How could I?” she responds to his question. “What if you didn’t believe me? What if no one believed me?”

Indeed, Martin has given no indication whatsoever that he’d believe his own daughter’s account over his own impression of a now-dead man. Even before she launched into her full account, Martin was already trying to discredit it – suggesting that she was “misremembering” events, and protesting that he didn’t want to talk about it. 

This, too, is nothing new. It’s Jason Batman leaping to defend Jeffrey Tambor’s abuse of Jessica Walter on Arrested Development. It’s Michael Ian Black wondering how much more poor Louis C.K. must suffer. It’s Roman Polanski’s supporters insisting that things were just different back then. 

WILL & GRACE — “Grace’s Secret” Episode 208 — Pictured: (l-r) Debra Messing as Grace Adler — (Photo by: Chris Haston/NBC)

Image: Chris Haston/NBC

But Will & Grace isn’t done interrogating Martin’s role in all of this. Rather than accept “I didn’t know” as an excuse and move on, Grace asks, “Why didn’t you see?” The show points out the red flags he missed, and the opportunities he had to dig deeper.

Instead, it seems, he assumed that Grace meant Harry was simply “flirty” when she described him as “creepy.” He took at face value Harry’s side of the story, that Grace’s employment with him ended when she stole money from his office. (She had, but only after the assault, in order to get a cab home.) He knew Grace disliked Harry, but until this moment, never got around to figuring out why.

Ultimately, Martin agrees with Grace that he should’ve seen what was going on, and apologizes. That is the point of this storyline – not the information that Grace was sexually assaulted as a teenager.

Too often, the burden of noticing and reporting predatory behavior is put on the victims. It falls on them to share their traumas, to offer up their unhappy experiences so other people can take them to heart or pick them apart. There’s power in sharing these stories, and they can be effective tools for change; look at what #MeToo and Time’s Up have been able to accomplish by encouraging women to come forward.

This is between all of us – including, yes, all those “good guys who don’t do this kind of thing.”

But “Grace’s Secret” shifts some of that responsibility onto all the bystanders in those scenarios, poking holes into the plausible deniability that so many of them – so many of us – hide behind.

How often have we seen people shrug, in response to allegations against a colleague, that they never saw that business going on, and surely would’ve stopped it if they had? How frequently do we hear people try to minimize or excuse allegations by saying that, gee, that doesn’t sound like the good guy they know, so it must all be some kind of misunderstanding? 

It’s never going to be the case that all of us are magically able to suss out misdeeds when they happen. No matter how observant we are, some nasty secrets will be better hidden than others, and we’ll be taken by surprise from time to time.

But it’s not too much to ask that all of us – but especially men who think of themselves as the “good guys who don’t do this kind of thing” – be a little bit more aware. It’s not too much to ask that a father listen to his daughter, rather than leap to his friend’s defense. Or that he ask what it means when a man is described as “creepy.”

It’s not too much to ask that we, in our day-to-day lives, be conscious of the message we’re sending when we make thoughtlessly inappropriate jokes, or complain that others are just being too “sensitive.” It’s worth considering that someone you love might be listening, and deciding silently that you are not to be trusted.

And it’s not too late to try and do better, even if we’ve failed others in the past. Near the end of the episode, Grace goes to the cemetery to visit her mother – the only person she’d told about the incident before. 

“So I told him, Mom, but you were wrong. He did okay,” she says. “You know, I always thought that I needed an apology from Harry. But it turned out I really needed one from Daddy. I feel better.” 

It’s not just the predators who need to take a good hard look at what they’ve been doing. It’s not just the victims who should be seeing and calling out unacceptable behavior. It’s not just women who need to be vigilant about men’s behavior toward women. 

This is between all of us – including, yes, all those “good guys who don’t do this kind of thing.”

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Michael Jordan Invests Millions of Dollars in Friends of the Children Nonprofit

Charlotte Hornets owner Michael Jordan smiles as he watches the action in the first half of an NBA basketball game between the Charlotte Hornets and the Indiana Pacers in Charlotte, N.C., Monday, March 6, 2017. (AP Photo/Chuck Burton)

Chuck Burton/Associated Press

NBA legend Michael Jordan announced Thursday he’s making a multimillion-dollar investment in Friends of the Children, a nationwide nonprofit organization that “breaks the cycle of generational poverty.”

The Portland Business Journal provided a statement from Jordan about his donation, which comes from the payout he received for the ESPN Films and Netflix documentary series, The Last Dance:

“What stood out to me about Friends of the Children was that they employ and train their mentors and that they commit to every child for 12-and-a-half years. That dedication is important to me. My mentors believed in me and taught me the power of perseverance. I want youth in Friends of the Children to see that they have that same potential.”

The organization provides at-risk children with a “salaried, professional mentor, called a Friend, for their entire childhood, from kindergarten through graduation.”

Jordan, who is the owner of the Charlotte Hornets, helped Friends of the Children reach their $25 million fundraising goal, according to the Portland Business Journal.

“It’s not every day that you get a call that Michael Jordan—arguably most famous athlete in the world—had heard about your organization and wanted to support it. We got that call,” Friends of the Children CEO Terri Sorensen said. “We are thrilled beyond measure for this generous gift and recognition for our lasting impact.”

Jordan previously helped Friends of the Children by donating proceeds from a commemorative Chicago Bulls jersey to the organization last spring. The item sold out.  

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These videos will get you fired up to vote in the midterms

All your favorite Marvel actors (including Chadwick Boseman) are voting. You should, too.
All your favorite Marvel actors (including Chadwick Boseman) are voting. You should, too.

Image: March for our lives / we stand united

2018%2f10%2f10%2f8b%2funnamed6.aa10fBy Victoria Rodriguez

Voting PSAs are meant to make you laugh, get excited about democracy, and above all, motivate you to cast a ballot on Election Day — a day that will influence the next 10 years of our lives. 

In an effort to combat historic patterns of underwhelming voter turnout during midterm elections, brands and advocacy organizations have released video campaigns designed to get out the vote. They’ve enlisted your favorite actors, like Black Panther‘s Chadwick Boseman and Crazy Rich Asians star Constance Wu, as well as President Barack Obama, to share one clear message: You need to vote on Tuesday, Nov. 6. 

In recent years, only 40 percent of eligible voters took part in midterm elections. That needs to change this Election Day because reproductive rights, LGBTQ rights, common-sense gun control, and other key issues are all at stake.  

SEE ALSO: Twitter puts its #BeAVoter campaign front and center in the final days before the midterms

You’ve probably seen plenty of voting PSAs in your feed, but these are 13 of the best campaigns released so far, in our humble opinion. Share them. Retweet them. Do what you need to spread the message to your friends, family, and anyone else in your inner circle who will listen. Given recent claims of voter suppression, it’s important that everyone who can participates in the democratic process. Now sit back, click play, and get pumped to vote. 

1. ACRONYM

If you’re a young voter watching this, prove those old white people wrong and vote. 

2. When We All Vote

This video (courtesy of Michelle Obama’s When We All Vote campaign) puts a catchy, modern twist on Aretha Franklin’s “Respect.”   

3. March For Our Lives and We Stand United

Marvel fans, listen up. In this laugh-out-loud funny PSA, your favorite superheroes share stories about their first time … voting. 

4. Serve America

These female veterans are badass, to say to the least. The best way to thank them for their service is to hit the polls on Nov. 6. 

5. Do Something

Millennials and Gen Z get a bad rep, but this video proves that the youth are a powerful force. 

6. ATTN

Barack Obama brings back his iconic dad jokes to shut down seven excuses not to vote. Spoiler: There’s no excuse not to vote. 

7. Freeform and ATTN

If you’re a true fan of Beyoncé’s protégés Chloe and Halle Bailey, then you’ll follow their lead and vote. 

8. College Humor

This video is a must-watch for anyone who has lingering questions about the voting process. 

9. Independence USA

You’ll get chills hearing from Laverne Cox, Cher, and other influential women in entertainment. 

10. New Virginia Majority and We Stand United

Crazy Rich Asians stars Constance Wu and Jimmy O. Yang team up to encourage their fellow Asian Americans to make an impact this election season. 

11. Latinx Power

We always hear about the power of the Latinx vote. Now is the time to show its full potential. 

12. Working Families Party and We Stand United

Whether you speak English, Spanish, or Spanglish, you’ll have no problem understanding John Leguizamo’s hilarious skit. 

13. The American Civil Liberties Union

Common proves all the naysayers wrong and explains exactly how our votes can transform today’s discriminatory criminal justice system. 

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Michael Moore has strong words for ‘angry white guys’ like himself

Filmmaker Michael Moore has a pretty simple message to “angry white guys” across America: give up your power. 

Moore was a guest on Late Night with Seth Meyers, where he had a lot to say to white men like himself.  

“I’m really Trump’s demographic,” Moore told Meyers. “I’m an angry white guy over 50 with a high school education.”

Moore then delivered a speech straight to his fellow “angry, white, American guys.”

“Dudes, give it up! We’ve been running the show for 10,000 years,” Moore said. “Let the majority gender run the show. What are you scared of?”

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Stephen King is really going after Ted Cruz on Twitter

King vs. Cruz.
King vs. Cruz.

Image: John Lamparski/WireImage/Bastiaan Slabbers/NurPhoto via Getty Images/Mashable composite

2017%2f09%2f12%2fd7%2fsambwBy Sam Haysom

Judging by Stephen King’s Twitter feed, there’s only one politician the horror master dislikes almost as much as Donald Trump, and that’s Ted Cruz.

King has been tweeting about Cruz for years now, but over the past six months — with the mid-terms approaching — he’s really been ramping things up.

SEE ALSO: 38 times Stephen King absolutely slammed Donald Trump on Twitter

Here are some recent examples.

Hello, Texas! I suppose you are going to elect Ted Cruz again, but admit it: he’s kinda creepy, ain’t he?

— Stephen King (@StephenKing) April 7, 2018

Hey, Texas—Do I really have to look at Ted Cruz for another 6 years? Assuming I even live that long? (God, I can’t wait for the trolls to come out of the woodwork on this one; left myself wide open. Oh well, what the fuck.)

— Stephen King (@StephenKing) June 23, 2018

That last tweet, posted back in June, prompted a response from Cruz himself, in which he described King as a “limousine liberal”. The horror master responded with this:

Ted Cruz called me a limousine liberal!

Oooo!

He’s never ridden in one himself, I suppose.

Come on up to Maine, Ted, I’ll give you a ride on my Harley. It was made in America before your boy Trump fucked up the company.

— Stephen King (@StephenKing) July 11, 2018

Over the past week, with the Texas Senate race on the horizon, King has continued his onslaught.

Texas: Fire Ted Cruz. What have you got to lose?

Maine: Fire Bruce Poliquin. I can’t think of a rhyme, so just fire him.

— Stephen King (@StephenKing) November 1, 2018

King’s latest barb was posted on Thursday night. At the time of writing it’s already been shared over 4000 times.

Hey Texas Dems and Indies: Remind your Republican friends what they already know: Ted Cruz is a crawdad. You won’t upset them, they know it already. Just whisper, “You can vote Beto and tell the exit pollers you voted for Ted the Crawdad.”

— Stephen King (@StephenKing) November 2, 2018

Ouch.

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